And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dream during dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man ...
and the man was in a land he had been before ...a land afar off ...
and others met the man to show him measures of matters ...
and the man looked and was shown a place like an apartment in the high rise ...
and the man asked why would you be showing me this place ...?
and the others said why this is your place ...this is your inheritance ...
and the man wondered a mighty wonder ...
and the others took the man again outside ...and said lets us go to the waters and to the wharf ...
and the man was shown a boat ...like a yacht ...
and the man asked again "what is this ? why are you showing me this boat ?
and again the others said ...this is your inheritance ...
and the man wondered a mighty wonder ...for the place was a place he had been before ...
and what would he do ...for he lived now in a place ...not near unto the place where he was shown his inheritance ...
and scripture came back to remembrance ...
Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief.THE FIRST EPISTLE OF ST. JOHN Chpt 2
See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.
THE FOURTH BOOK OF ESDRAS Chpt 8
And he answered me, saying: The most Highest made this world for many, but the world to come for few. I will tell thee a similitude, Esdras: As when thou asketh the earth, it shall say unto thee, that it giveth much mould, where earthen vessels are made, but little of it that gold cometh of. Even so is it with the works of this world. There be many created, but few shall be preserved. Then answered I and said: Then swallow up the wit ( thou soul ) and devour the understanding, for thou art agreed to harken and to give ear, and willingly to prophesy: for thou hast no longer space given thee, but only to live. O' Lord, wilt thou not give thy servant leaven, that we may pray before thee, and that thou mayest give seed unto our heart, and build our understanding, that there may come fruit of it: and that everyone which is corrupt, and beareth the state and place of man, may live?
For thou art alone, and we all are one workmanship of thy hands, like as thou hast said, and like as the body is fashioned now in the childbed, and thou givest the members, and thy creature is preserved in fire and water: and nine months doth thy work suffer thy creature, which is fashioned in her: but the thing that is present and the thing that is preserved, shall both be kept together: and when time is, the childbed deliver the thing, that is kept and grown in her.
For thou hast commanded the breasts to give milk unto the fruit, that the thing that is created and fashioned, may be nourished for a time: and then thou disposest and orderest it with thy mercy, bringest it up with thy righteousness; nurturest it in thy law, and reformest it with thy understanding, mortifiest it as thy creature, and makest it living as thy work. Seeing then that thou destroyest him, which with so great labors is created and fashioned through thy commandment, thou couldest lightly order, also that the thing which is made, might be preserved.
And this I speak now of all men in general, as thou knowest: but of thy people, for whose sake I am sorry: and of thy inheritance: for whose cause I mourn: and of Israel, for whom I am woeful: and for Jacob, for whos sake I am grieved: therefore begin I to pray before thee, for myself and for them, for I see the fall of us even of us, that dwell upon earth. But I have heard the swiftness of the judge, which is to come: therefore hear my voice, and understand my words, and I shall speak before thee.
This is the beginning of the words of Esdras before he was received: O' Lord, thou that dwellest in everlastingness, whose eyes are lifted up in the air, whose stool is exceedingly high, whose glory and majesty may not be comprehended, before whom the Host of heaven stand with trembling, whose keeping is turned in wind and fire, whose word is true, whose talking is steadfast, whose commandment is strong, whose ordinance is fearful, whose look drieth up the depths, whose wrath maketh the mountains to melt away, and whose truth beareth witness: O' hear the prayer of thy servant, and mark with thy ears the petition of thy creature.
For while I live, I will speak, and so long as I have understanding, I will answer. O' look not upon the sins of thy people, which serve in the truth. Have no respect for the wicked studies of the Heathen, but to the desire of those that keep thy testimonies with sorrows. Think not upon those that have walked *feintly before thee, but upon them, which with will have known thy fear.
Let it not be thy will to destroy them, which have had beastly manners, but to look upon them that have clearly taught thy law. Take thou no indignation at them, which are worse then beasts: but love them, that always put their trust in thy righteousness and glory: for we and our fathers have all the same sickness and disease, but because of our sins thou shalt be called merciful.
For thou hast mercy upon us thou shalt be called merciful, where as we have no works of righteousness: for the righteous which have laid up many good works together, shall out of their deeds receive reward. For what is a man, that thou shouldest displeasure at him? Or what is the corruptible generation, that thou shouldest be so rough toward him?
For of truth there is no man among them that be born, but he hath dealt wickedly: and among the faithful there is none, which hath not done amiss. For in this ( O' Lord ) thy righteousness and thy goodness shall be praised and declared, if thou be merciful unto them, which are not rich in good works.
Then answered he me and said: Some things hast thou spoken right and according unto thy words it shall be. For I will not verily consider the works of them, which have sinned before death, before the judgement, before destruction, but I will rejoice over the work and thought of the righteous, the holy making and the reward. Like as I have spoken now, so shall it come to pass. For as the husband man soweth much seed upon the ground, and planteth many trees, and yet always the thing that is sown or planted is not all kept safe, neither does it all take root: Even so is it of them that are sown in the world, they shall not all be preserved.
I answered then and said: If I have found grace, then let me speak. Like as the husband man seed perisheth, if it not receive rain in due season, or if there come to much rain upon it: Even so perisheth a man also, which is created with thy hands, and is like unto thine own image and to thy self, for whos sake thou hast made all things, and likened him unto the husband mans seed. Be not wroth at us, O' Lord, but spare thy people, and have mercy upon thine own inheritance: O' be merciful unto thy creature.
Then answered he me and said: Things present are for the present, and things to come for as such as be to come. For thou wantest yet much, seeing thou may lovest my creature above me: I have often times drawn near unto thee, but never to the unrighteous. In this also thou art marvelous before the Highest, in that thou has humbled thy self, as it becometh thee, and hast not regarded thine own self, that thou art had in such honor among the righteous. Therefore shall great wretchedness and misery come upon them, that in the later time shall dwell in the world, for they have walked in great pride.
But understand thou for thyself, and seek out glory for such as be like thee: for unto you paradise is opened, the tree of life is planted, the time to come is prepared, plenteousness is made ready: a city is builded for you, and a rest is prepared, yee perfect goodness and wisdom. The root of evil is marked from you, the weakness and moth is hid from you, and into hell flyeth corruption in forgetfulness. Sorrows are vanished away, and in that end is shown the treasure of immortality. And therefore ask no more questions, concerning the multitude of them that perish. For they have taken liberty, despised the Highest, thought scorn of his law, and forsaken his ways.
Moreover they have trodden down his righteousness, and said in their heart, that there is no God, yee and that wittingly, for they die. For like as the thing that I have spoken of, is made ready for you: Even so is thirst and pain prepared for them. For it was not his will that man should come to naught: but they which be created have defiled the name of him that made them, and are unthankful unto him, which prepared life for them. And therefore is my judgement now at hand. These things have I not showed unto all men, but unto few: namely unto thee, and such as be like thee.
Then answered I and said: Behold O' Lord, now hast thou showed me the multitude of thy tokens, which thou wilt begin to do at the last but at what time and when thou hast not showed me*feintly =dodge, maneuver, pose, pretend
Let as many servants as are under the yoke, count their masters worthy of all honour, that the name of God and his doctrine be not evil spoken of. See that they which have believing masters, despise them not because they are brethren: but so much the rather do service, for as much as they are believing and beloved and partakers of the benefits.
These things teach and exhort. If any man teach otherwise, and is not content with the wholesome words of our Lord Jesu Christ, and with the doctrine of godliness, he is puffed up and knoweth nothing: but wasteth his brains about questions and strife of words, whereof spring envy, strife, railings, evil surmisings and vain disputations of men with corrupt minds and destitute of the truth, which think that lucre is godliness. From such separate thyself. Godliness is great riches, if a man be content with that he hath. For we brought nothing into the world, and it is a plain case that we can carry nothing out.
When we have food and raiment, let us therewith be content. They that will be rich, fall into temptation and snares, and into many foolish and noisome lusts, which drown men in perdition and destruction. For covetousness is root of all evil, which while some lusted after, they errored from the faith, and tangled themselves with many sorrows. But thou which art the man of God, fly such things. Follow righteousness, godliness, love, patience and meekness. Fight the good fight of faith. Lay hand on eternal life, whereunto thou art called, and hast professed a good profession before many witnesses.
I give thee charge in the sight of God, which quickeneth all things, and before Jesu Christ which under Pontius Pilate witnessed a good witnessing, that thou keep the commandment, and be without spot and unrebukable until the appearing of our Lord Jesus Christ, which appearing (when the time is come) he shall show that is blessed and mighty only, king of kings, and lord of lords, which only hath immortality, and dwelleth in light that no man can attain, whom never man saw, neither can see, unto whom be honour and rule everlasting. Amen.Charge them that are rich in this world, that they be not exceeding wise, and that they trust not in the uncertain riches, but in the living God, which giveth us abundantly all things to enjoy them, and that they do good, and be rich in good works, and ready to give and to distribute, laying up in store for themselves a good foundation against the time to come that they may obtain eternal life.
O' Timothy save that which is given thee to keep, and avoid unghostly vanities of voices and oppositions of science falsely so called, which science while some professed, they have errored as concerning the faith. Grace be with thee. AmenTHE EPISTLE OF ST. JAMES Chpt 4
Go to now ye that say: today and tomorrow let us go into such a city and continue there a year and buy and sell, and win: and yet cannot tell what shall happen tomorrow. For what thing is your life? It is even a vapor that appeareth for a little time, and then vanisheth away: For that ye ought to say: if the Lord will and if we live, let us do this or that. But now ye rejoice in your boastings. All such rejoicing is evil. Therefore to him that knoweth how to do good, and doth it not, to him it is sin.
THE GOSPELL OF ST. JOHN Chpt 14
And he said unto his disciples: Let not your hearts be troubled. Believe in God, and believe in me. In my fathers house are many mansions. If it were not so, I would have told you. I go to prepare a place for you. And if I go to prepare a place for you, I will come again, and receive you even unto myself that where I am, there may ye be also. And whither I go ye know, and the way ye know.
Thomas said unto him: Lord we know not whither thou goest. Also how is it possible for us to know the way? Jesus said unto him: I am the way, the truth and the life. And no man cometh unto the father, but by me. If ye had known me, ye had known my father also. And now ye know him, and have seen him.
Philip said unto him: Lord show us the father, and it sufficeth us. Jesus said unto him, have I been so long time with you: and yet hast thou not known me? Philip, he that hath seen me, hath seen the father. And how sayest thou then: show us the father? Believest thou not that *I am in the father, and the father in me? The words that I speak unto you, I speak not of myself: but the father that dwelleth in me, is he that doeth the works. Believe me, **that I am in the father and the father in me. At the least believe me for the very works sake.** note error in some other Tyndale New Testaments transliterations...RN
THE GOSPELL OF ST. MARK Chpt 4
And he said: whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? It is like a grain of mustardseed, which when it is sown in the earth, is the least of all seeds that be in the earth: but after that it is sown, it groweth up, and is greatest of all herbs: and beareth great branches, so that the fowls of the air may dwell under the shadow of it.
And with many such similitudes he preached the word unto them, after as they might hear it. And without similitude spake he nothing unto them. But when they were apart, he expounded all things to his disciples. And the same day when evening was come, he said unto them: let us pass over unto the other side. And they left the people, and took him even as he was in the ship. And there were also with him other ships.
And there arose a great storm of wind, and dashed the waves into the ship, so that it was full. And he was in the stern asleep on a pillow. And they awoke him, and said to him: Master, carest thou not that we perish? And he rose up, and rebuked the wind, and said unto the sea: peace and be still. And the wind *allayed, and there followed a great calm. And he said unto them: why are ye so fearful? How is it that ye have no faith? And they feared exceedingly, and said one to another: what fellow is this? For both wind and sea obey him*anon (shortly) *privy ( private, secret) *mete (worthiness;use for a measure)
*allayed (settled down),
and others of a similitude ...
"The woman receives her inheritance... "
"young woman's house of inheritance. "
"inheritance and heirs and errors."
"the inheritances and the dead in Christ shall rise first."
"inheritance of a partnership..."
"the office worker's inheritance...
"inheritance from a stranger..."
"whose your family whats your inheritance whats your state..."
" the trying ...to steal the inheritance ..."
"inherited house ...in and of the world ..."
"inheritance...robbed ..not ..."
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